John/Togs Tognolini

John/Togs Tognolini
March for Humanity August 3 2025. On the Sydney Harbour Bridge with 300,000 other people protesting against Israel's Genocide against the Palestinians in Gaza.

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Showing posts with label New Romans in Latin America 10-1-08 to Today. Show all posts
Showing posts with label New Romans in Latin America 10-1-08 to Today. Show all posts

Saturday, October 16, 2010

Chile's Ghosts Are Not Being Rescued by John Pilger

In his latest column for the New Statesman, written as the 33 Chilean miners are brought to the surface after ther epic rescue, John Pilger describes the unspoken life in Chile behind the media facade that the government of President Sebastion Pinera has skilfully exploited.

The rescue of 33 miners in Chile is an extraordinary drama filled with pathos and heroism. It is also a media windfall for the Chilean government, whose every beneficence is recorded by a forest of cameras. One cannot fail to be impressed. However, like all great media events, it is a façade.

The accident that trapped the miners is not unusual in Chile and the inevitable consequence of a ruthless economic system that has barely changed since the dictatorship of General Augusto Pinochet. Copper is Chile’s gold, and the frequency of mining disasters keeps pace with prices and profits. There are, on average, 39 fatal accidents every year in Chile’s privatised mines. The San Jose mine, where the men work, became so unsafe in 2007 it had to be closed – but not for long. On 30 July last, a labour department report warned again of “serious safety deficiencies ”, but the minister took no action. Six days later, the men were entombed.

For all the media circus at the rescue site, contemporary Chile is a country of the unspoken. At the Villa Grimaldi, in the suburbs of the capital Santiago, a sign says: “The forgotten past is full of memory.” This was the torture centre where hundreds of people were murdered and disappeared for opposing the fascism that General Augusto Pinochet and his business allies brought to Chile. Its ghostly presence is overseen by the beauty of the Andes, and the man who unlocks the gate used to live nearby and remembers the screams.

I was taken there one wintry morning in 2006 by Sara De Witt, who was imprisoned as a student activist and now lives in London. She was electrocuted and beaten, yet survived. Later, we drove to the home of Salvador Allende, the great democrat and reformer who perished when Pinochet seized power on 11 September 1973 – Latin America’s own 9/11. His house is a silent white building without a sign or a plaque.

Everywhere, it seems, Allende’s name has been eliminated. Only in the lone memorial in the cemetery are the words engraved “Presidente de la Republica” as part of a remembrance of the “ejecutados Politicos”: those “executed for political reasons”. Allende died by his own hand as Pinochet bombed the presidential palace with British planes as the American ambassador watched.

Today, Chile is a democracy, though many would dispute that, notably those in the barrios forced to scavenge for food and steal electricity. In 1990, Pinochet bequeathed a constitutionally compromised system as a condition of his retirement and the military’s withdrawal to the political shadows. This ensures that the broadly reformist parties, known as Concertacion, are permanently divided or drawn into legitimising the economic designs of the heirs of the dictator. At the last election, the right-wing Coalition for Change, the creation of Pinochet’s ideologue Jaime Guzman, took power under president Sebastian Piñera. The bloody extinction of true democracy that began with the death of Allende was, by stealth, complete.

Piñera is a billionaire who controls a slice of the mining, energy and retail industries. He made his fortune in the aftermath of Pinochet’s coup and during the free-market “experiments” of the zealots from the University of Chicago, known as the Chicago Boys. His brother and former business partner, Jose Piñera, a labour minister under Pinochet, privatised mining and state pensions and all but destroyed the trade unions. This was applauded in Washington as an “economic miracle”, a model of the new cult of neo-liberalism that would sweep the continent and ensure control from the north.

Today Chile is critical to President Barack Obama’s rollback of the independent democracies in Ecuador, Bolivia and Venezuela. Piñera’s closest ally is Washington’s main man, Juan Manuel Santos, the new president of Colombia, home to seven US bases and an infamous human rights record familiar to Chileans who suffered under Pinochet’s terror.

Post-Pinochet Chile has kept its own enduring abuses in shadow. The families still attempting to recover from the torture or disappearance of a loved bear the prejudice of the state and employers. Those not silent are the Mapuche people, the only indigenous nation the Spanish conquistadors could not defeat. In the late 19th century, the European settlers of an independent Chile waged their racist War of Extermination against the Mapuche who were left as impoverished outsiders. During Allende’s thousand days in power this began to change. Some Mapuche lands were returned and a debt of justice was recognised.

Since then, a vicious, largely unreported war has been waged against the Mapuche. Forestry corporations have been allowed to take their land, and their resistance has been met with murders, disappearances and arbitrary prosecutions under “anti terrorism” laws enacted by the dictatorship. In their campaigns of civil disobedience, none of the Mapuche has harmed anyone. The mere accusation of a landowner or businessman that the Mapuche “might” trespass on their own ancestral lands is often enough for the police to charge them with offences that lead to Kafkaesque trials with faceless witnesses and prison sentences of up to 20 years. They are, in effect, political prisoners.

While the world rejoices at the spectacle of the miners’ rescue, 38 Mapuche hunger strikers have not been news. They are demanding an end to the Pinochet laws used against them, such as “terrorist arson”, and the justice of a real democracy. On 9 October, all but one of the hunger strikers ended their protest after 90 days without food. A young Mapuche, Luis Marileo, says he will go on. On 18 October, President Piñera is due to give a lecture on “current events” at the London School of Economics. He should be reminded of their ordeal and why.


Sunday, September 13, 2009

Chomsky praises Venezuela’s revolution by James Suggett

Noam Chomsky

US author, dissident intellectual, and Professor of Linguistics at the Massachusetts Institute of Technology Noam Chomsky met with Venezuelan President Hugo Chavez for the first time on August 31. Together they analysed hemispheric politics during a nationally televised forum.


Chomsky is well known in Venezuela for his critiques of US imperialism and support for the progressive political changes under way in Venezuela and other Latin American countries.

Chavez regularly references Chomsky in speeches and has made widely publicised recommendations of Chomsky's 2003 book Hegemony or Survival.

“Hegemony or survival; we opt for survival”, said Chavez in a press conference to welcome Chomsky. He compared Chomsky's thesis to that of German socialist Rosa Luxemburg in the early 1900s — “Socialism or Barbarism” — and referred to Chomsky as “one of the greatest defenders of peace, one of the greatest pioneers of a better world”.

Through an interpreter, Chomsky responded: “I write about peace and criticise the barriers to peace; that's easy. What's harder is to create a better world <193> and what's so exciting about at last visiting Venezuela is that I can see how a better world is being created.”

Chomsky pointed out that the June 28 military coup in Honduras was the third coup the US had supported in Latin America this century, after the coups against Chavez in 2002 and Haitian President Jean-Bertrand Aristide in 2004.

"The transformations that Venezuela is making toward the creation of another socio-economic model could have a global impact if these projects are successfully carried out”, he said.

Chomsky also addressed the media and freedom of expression in the US.
“In the United States the socio-economic system is designed so that the control over the media is in the hands of a minority who own large corporations <193> and the result is that the financial interests of those groups are always behind the so-called freedom of expression.”
[Abridged from venezuelanalysis.com.]


From: International News, Green Left Weekly issue #809 9 September 2009.

Thursday, January 10, 2008

Why Bolivia Matters by Fred Fuentes

Evo Morales

To outsiders, Bolivia's upheaval may seem like merely the latest in a
seemingly endless series of conflicts in a tiny nation known for
political instability.

The corporate-controlled media in the United States have carefully
crafted an image of a relatively ignorant and violent populace running
rampant over hopelessly weak institutions. These distorted images
persist even though the deep changes proposed by the government have
been conducted largely through legal channels and it has been the
conservative opposition that has sought to undermine those processes.

The indigenous character of Evo Morales's leadership and popular
support plays like a subtle but palpably racist sub-theme in the
international press, with the Wall Street Journal taking the lead in
Evo-bashing. An Indian president, Morales is persistently portrayed as
a pawn of Venezuelan President Hugo Chavez, and his deep ties to
traditional coca growers are recast as nefarious drug lord activities.
Numerous press reports portray indigenous organizations as mindless
mobs intent on dismantling the remains of Bolivia's dubious democratic
institutions.

The viciousness of these attacks on the Morales government best reveal
the potential global impact of what it's trying to do. Bolivia
matters, to everyone seeking more just and stable societies, for two
reasons that Vice President Garcia Linera describes as the "two
conquests of equality"—political justice and economic justice.

The government's attempt to establish conditions for the full exercise
of citizenship for indigenous peoples goes beyond equal access to
limited forms of representative democracy. Recognizing the rights for
the 36 peoples mentioned in the new constitution implies devising
concrete mechanisms to harmonize communitarian and liberal forms of
justice and government that have very different logics. Every nation
in the Western Hemisphere where indigenous peoples have survived the
genocidal campaigns of the past five centuries faces this challenge.

The second challenge, the effort to harness the sustainable use of
natural resources for the public good, tests the limits to change
imposed by the global neoliberal system. Can a country climb from
poverty to equitable development through constitutional reform?

The answer will depend in large part on the dynamics of Bolivian
politics and the ability of the political leadership. But it will also
depend on the extent of external limitations. In assessing those
limitations, Mexican political analyst Adolfo Gilly points out "the
inelastic limits that those who govern run into, whether it be the
ferocious resistance of the classes that have been displaced from
power, and their political and economic representatives, foreign as
well as domestic; or the steel cage in which the new global neoliberal
order encloses possibilities of action, along with the imminent
presence of its powerful material base—the Pentagon, the military
force of the United States; or the material limits of scarcity,
national isolation, and poverty.".... rest at
http://boliviarising.blogspot.com/2008/01/why-bolivia-matters.html
(also check out the great short video put out by the Bolivia Support
Group in Canada at
also check out the great short video put out by the Bolivia Support
Group in Canada at
http://boliviarising.blogspot.com/2008/01/emergence-of-bolivias-indigenous.html)